essay begins with an admonition to believe in the true self, which is considered in essence identical with the Universal Spirit: Trust thyself: every heart vibrates to that iron string. 13, they keep their old customs, costumes, and pomps, their wig and mace, sceptre and crown. He is never betrayed into any curiosity or unbecoming emotion. It is the mode of doing honor to a stranger, to invite him to eat, and has been for many hundred years. 10, born in a harsh and wet climate, which keeps him in doors whenever he is at rest, and being of an affectionate and loyal temper, he dearly loves his house. Holdship has been with me, said Lord Eldon, eight-and-twenty years, knows all my business and books. The concluding statement that justifies self-sufficient existence in this world, But thou, meek lover of the good!/ Find me, and turn thy back on heaven, makes this poem characteristically Emersonian. The barons say, Nolumus mutari; and the cockneys stifle the curiosity of the foreigner on the reason of any practice with Lord, sir, it was always. Wellington governed India and Spain and his own troops, and fought battles, like a good familyman, paid his debts, and though general of an army in Spain, could not stir abroad for fear of public creditors. The cabmen have it; the merchants have it; the bishops have it; the women have it; the journals have it;the Times newspaper they say is the pluckiest thing in England, and Sydney Smith had made it a proverb that little Lord John Russell, the minister. If he give you his private address on a card, it is like an avowal of friendship; and his bearing, on being introduced, is cold, even though he is seeking your acquaintance and is studying how he shall serve you.
Which we no sooner see, But with the lines and outward air. I find the Englishman to be him of all men who stands firmest in his shoes. They h ave in themselves what they value in their horses, mettle and bottom.
The song of 1596 says, The wife of every Englishman is counted blest. The discussion of the issue eventually ends with the reiteration of the superiority of the soul and trust in God, whose creation of nature is to be regarded for humankinds emancipation. The self he celebrates, however, is not the same as the individual self, which threatens to become selfishness, but an autonomous spirit which wills to act according to universal moral laws. In this regard, the opening statement may also imply that the poet was inspired by the muse through his communication with nature, thereby beginning his creative processan act which corresponds with the growing season of May in the outside world, as is mentioned in the. This vigor appears in the incuriosity and stony neglect, each of every other. There is nothing like viewing oneself statistically as a means both to good manners and to good morals.